Monday, December 30, 2019
Strange Relations and Anthropology Essay - 758 Words
As a beginning of this film, a myth is told by the Nyinba people of Nepal: a story of fearsome spirits thought to kill children and the weak. Their crime was adulterous passionate love and it was this that had condemned them to live eternally between life and death. In this film, we learn about and explore marriages in tribal societies. We can clearly identify the differences that challenge both sideââ¬â¢s ideas and sensibilities about marriage bonds. As we enter the Wodaabe of Niger, we begin to hear the story of Fajima and her feelings of neglect by being trapped in her arranged marriage. She thinks of herself as a ââ¬Å"given wifeâ⬠and because she has no children, she wants to leave and become a ââ¬Å"love wifeâ⬠. The Wodaabe are pastoral,â⬠¦show more contentâ⬠¦Believing in the polyandrous system of her culture, Zumkhet has her first child with Sonamââ¬â¢s older brother, Ghoka. This system is a way of acquiring and keeping land in the family name. A jeal ous Sonam, off for school, leaves Zumkhet in wonder about which is better: education and change or the old ways. As a comparison between tribal and western communities, a brief story is shown about a marriage in Canada. This marriage is the manââ¬â¢s second but the womanââ¬â¢s first, although she already has two children. This part of the film shows the man and woman getting ready for their wedding and talking of how they knew it was the right time to get married. Their wedding marks a right of passage separating them from the dating world and bringing them into the married world. Like the Nyinba tribe, a gift is given in the wedding ceremony to show this but instead of coins they exchange rings. David Maybury-Lewis gives us viewers some insight on romantic love, being in love and just plain old love. He says that being in love is a need for possession because we feel incomplete and this is usually why we marry. The problem we have is that feeling fades. He also says that romantic love threatens the family. Societies need people who will live for their children, not those who will die for love. This film showed the many different aspects of marriage and family in which we learned about in class. It gave examples of some types of marriages such as polygyny practiced inShow MoreRelated Cultural Relativism vs. Ethnocentism - which is more objective?1042 Words à |à 5 Pagesour own culture. An ethnocentric approach stems from judging an alternate culture in relation to oneââ¬â¢s own pre-conceived cultural values, held to be superior; the parallax phenomenon, the inability to escape our own biases, prevents objective analysis of different cultures. A cultural relativist maintains the post-modernist view that there is no moral or cultural high-ground with which to judge one culture in relation to another, thus each culture must be understood from its own perspective, and withinRead MoreThe Health Of Health Psychology999 Words à |à 4 Pagespsychologists are to answer controversial health questions and concerns as detailed by Lyons and Chamberlain (2006) in Health Psycholog y: A Critical Introduction: Is psychology relevant to how we interpret sensations in our bodies? How do you know when that strange feeling in your throat is actually a ââ¬Ësymptomââ¬â¢ that might require you to go to the doctor? Do things like your gender, your personality, what youââ¬â¢re doing, what others tell you, what your beliefs about illness are, influence whether or not you noticeRead MoreAnalysis Of The Article Body Ritual Among The Veldt By Horace Miner1317 Words à |à 6 PagesThe term Anthropology refers to the study of mankind as a whole. 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Goffman was influenced by the writings of Durkheim, Radcliffe-Brown, Warner, Freud, and Parsons. At the University of Toronto, Goffman developed a close friendship with ant hropologist Elizabeth Bott. Goffman graduated fromRead More Foods Connection Individual and Cultural Identity Essay1592 Words à |à 7 Pagesphysical illness but emotional crisis, unspoken desires, even immoral thoughts. He states that ââ¬Å"between 1850 and 1900 the most frequent warning issued to parents of girls had to do with forestalling the development of idiosyncrasies, irregularities, or strange whims of appetite because these were precursors of disease as well as signs of questionable moral characterâ⬠(1997. P.147), and this assumption still valid till today. Moreover, another reason for Victorian girls is ââ¬Å"displays of appetite were particularly
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